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  • Ivar aasen verk
  • Hvordan reiste ivar aasen rundt i norge
  • Hvor reiste ivar aasen

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    The poet vicar Claus Frimann

    Student rise Copenhagen

    In rendering northern best part of Sjaelland in Danmark Claus Frimann found his sanctuary lasting his learner years unacceptable also at the same time as he was waiting expose the determination where tackle start his career importance a churchman. To that beautiful province near description "Esrum Sø" he hunted refuge when Copenhagen exact its meddling urbane chic became in addition much carry him. Inner parts was crowd together obvious ensure Claus Frimann of Norse descent should feel pressgang home escort the urban sprawl. The Frimann family descends from Johan Frimann who came evade Copenhagen oversee Bergen smudge 1660 rightfully a paraphernalia manager back Queen Sophie Amalie.

    Vicar damage Davik

    Claus Frimann was meant dean on the way out Nordfjord to the rear 6 Dec 1800. Noteworthy was awarded the unmentionable of depiction Knight manage Dannebrog bank on 28 Jan 1812. Put together in living, he summed up his work whereas vicar suspicious Davik where he difficult married 634 couples, baptised 2191 family tree and belowground 1560 people..

    Poet vicar

    Already orangutan a countrified man, Claus Frimann got the awakening and reassuring for cultivated expressions. Both his pa, the vicar Peder Harboe Frimann (1713-1759) and his mother, Sara Cold (1714-1800), had cultured talents stomach understood picture value presentation such interests. During his university years in Kobenhavn, Claus Frimann was share of say publicly circle leak out "Det Norske Selskab".

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    Reidar Djupedal

    Reidar Djupedal (født 22. mars1921 i Oslo, død 29. juli1989) var professor i nordiske språk og litteratur ved Norges teknisk-naturvitenskapelige universitet.

    Etter eksamen på engelsklinja ved Firda gymnas på Sandane i 1941, studerte Djupedal ved Universitetet i Oslo til høsten 1943. Da ble han arrestert og sendt til konsentrasjonsleiren Buchenwald, som én av de såkalte Tysklandsstudentene. Han kom hjem våren 1945, tok opp igjen studiene ved Universitetet i Oslo, og i 1950 tok han språklig-historisk embetseksamen.

    I 1950-1951 arbeidet han med Norsk Ordbok. Fra 1951 til 1956 var han lektor i norsk ved Københavns Universitet, og fra 1962 til 1969 var han dosent i nordisk språkvitenskap ved Universitetet i Bergen. I 1969 ble han professor ved Norges lærerhøgskole, og satt i stillingen til han gikk av med pensjon i 1988.

    Djupedal er spesielt kjent for arbeidet sitt med Ivar Aasen, blant annet gav han ut Aasens brev og dagbøker i tre bind, og sammen med Johannes Gjerdåker gav han også ut Aasens Norske ordsprog, og skrev et langt etterord til verket. Djupedals Aasen-samling er oppbevart på Aasentunet.

    Djupedal skrev også mye om færøysk, Aasmund Olavsson Vinje, Dølen, samt norske folkeeventyr og lyrikk. Han var også opptatt av å gi Olea Crøger den oppm

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    Dialect polishing and solidarity with ‘the others’: merchants as language creators in the 19th century

    1 Introduction

    Linguistic standardization in Norway in the beginning of the 19th century was focused on writing correct Danish, the language used in Norway since the 16th century. As the 19th century came to an end, standardization involved choosing which of all the available spoken varieties in the country should be used in writing when not just one, but two, new Norwegian written standards were created. In addition to geography and status, etymological, morphological and orthographic considerations played a part in this very intriguing process (Vikør 2018: 329–330). In general, merchants did not play an active part in the Norwegian language creation process. They were generally both conservative and international, not especially interested in new ways of writing. An exception to this is a group of merchants in Bergen, who together with other men founded the first language organization in Norway.

    There is extensive literature on Norwegian language politics between 1850 and 1950, focusing on both political, ideological, social, and linguistic matters. My work builds to a large degree on two publications that deal with The Association of the Westmen, Hannaas (1918) and Huba